Saturday 24 July 2021

(406) Homo naledi gave us Archetypal Racism

Basic Dimension


(406) Homo naledi gave us Archetypal Racism 
(406) Homo naledi gave us Archetypal Racism 




MODERN RACISM IS SICK MAGICAL THINKING, WHICH HAS NOT BEEN ALWAYS THE CASE.

Racism from Homo sapiens arose from a genuine sexual instinct from bipedal primates. It was meant as a centripetal force. But subsequently, human racism has been badly modified in the evolution to a centrifugal force. This is caused by our enlarged frontal cortex, allowing people since Homo erectus dumb magical concepts to play psychologist, as I do now:



HOMO NALEDI KNEW OUR SICK BRAIN:


THE HIERARCHY OF RELIGIOUS CONCEPTS:


BETWEEN LIFE AND DEATH:


SLEEP FOREVER:




Tribal identity


Assumption 625Tribal identities.
Cultures are defined by their tribal identity from which religions are derived.  

The first bipedal primates diverged in outward appearance from extreme inbreeding in seclusion, looking like different species and surviving only by practicing what we would now call "racism" in distinguishing between the ethnicities of their species. 
And  bipedal primates had good reasons to practice "racism" for 14 million years. If we do not understand these roots of racism, further discussion becomes difficult.

It's amazing how well definitions of modern racism (below) would have promoted the survival of bipedal primates. This way contemporary racism of the human race could be traced back to the first bipeds of 14 million years ago:





WE ARE A SICK SPECIES AND PROUD OF THAT:


Modern racism

Definitions:

Assumption 627: Identity politics:
Identity politics is a political approach wherein people of a particular gender, religionracesocial backgroundclass or other identifying factor develop political agendas based around one or more of these categories.

Racism is an approach in which individuals of a particular race or ethnicity are identified on the basis of alleged group characteristics projected into them.

Racism/discrimination is part of identity politics.

The first bipedal primates assumed that the appearance of individuals of a certain subspecies could be equated with their (deviating) tribal identity. Therefore, they easily confused the individual with his group based on external features.

Assumption 628Identity politics is a policy of Woke Hominids to manage the people by projecting alleged group characteristics into naïve individuals.



General aspects of racism:

- The belief that race accounts for differences in human character or ability and that a particular race is superior to others.

Discrimination or prejudice based on race.

- The belief that each race has distinct and intrinsic attributes.

Definitions


From The American Heritage® Dictionary of the English Language, 5th Edition.

  • The belief that race accounts for differences in human character or ability and that a particular race is superior to others.
  • Discrimination or prejudice based on race.

From Wiktionary, Creative Commons Attribution/Share-Alike License.

  •  The belief that each race has distinct and intrinsic attributes.
  •  The belief that one race is superior to all others.
  •  Prejudice or discrimination based upon race.

From WordNet 3.0 Copyright 2006 by Princeton University. All rights reserved.

  • Discriminatory or abusive behavior towards members of another race
  • The prejudice that members of one race are intrinsically superior to members of other races
 
Basic Dimension:      

Discrimination, prejudice, and abusive behavior stem from the assumption that races have distinct and intrinsic traits and abilities, which is why superior and inferior races are postulated.
                                    

Species and subspecies:

Technically, a species is a population or groups of populations that can potentially interbreed freely within and among themselves. Subspecieson the other hand, are subgroups within a species that have different traits and are defined by scientists

https://askabiologist.asu.edu/questions/human-races

What’s the difference between race and subspecies?

A long time ago, the words race and subspecies were used to mean the same thing in biology. This was before we knew how much or how little genes could differ between animals. Now we only use subspecies to refer to living things that aren’t human. We only use race when we talk about humans. We often try to group humans by race based on how they look. While humans may look different on the outside, our DNA looks very similar. 

 

It is clear that the process of human racism can derail in the long run. The longer it stagnates without converging into integration or assimilation, the more difficult it is to untangle its terrible sequential interactions. 

Ultimately, the whole process breaks down into partly integration, assimilation and segregation. It is no longer possible to analyze this mess properly afterwards. We see this, for example, in the United States. The biggest problem of racism is identity politics, which is the resulting meaning of racism. The second problem generated by identity politics is to take no personal responsibility for life and to demand equality of outcome which ruins every society, instead of equality of opportunity which removes racism in the long run.





Resume: Homo sapiens' racism is bad, because it projects alleged group characteristics into the individual. We now call this identity politicsBut the first bipedal primates could not talk yet and had to infer the tribal origin from the outward features of a passing stranger (the Archetype of Racism):



Assumptions:


Assumption 621: The Archetype of Racism:
The first bipedal hominids relied primarily on inbreeding for survival. Then inbreeding became tribal identity. Much later tribal identity led to religion: The Inbreeding Cult which is still alive. The first bipeds did not die out easily from inbreeding because of their varied genome like chimpanzees. But extensive inbreeding in many places created a variety of different looking subspecies. And so, they checked passing hominids for tribal identity by looking to their outward features. In this way, 'racism' arose as a way of allowing strangers into the tribe. This archetype of racism therefore only looked at outward appearances and not at psychological features projected into races or subspecies.

Assumption 622: The definition of Racism:
Racism is an approach in which individuals of a particular race or ethnicity are identified on the basis of alleged group characteristics projected into them.

Assumption 623: The intent of Racism.
Racism tries to achieve symbolic balance between cultures, between tribal identities, bringing races or ethnicities into the cultural harmony of integration and assimilation. And of course those are almost always unpleasant corrections from both sides.

Assumption 624Outwardly features led to 'racism'. The first bipedal primates were interested in outwardly features of aliens to determine whether they belonged to their species. Then it was decided whether they should be admitted to their tribe or exiled. So, outwardly features were cues regarding tribal identity, which identities had to match. Because the first bipedal primates had a lot of genetic variation in the same species, checking facial features was a meaningful substitute for tribal identity, especially since they could not talk yet. Also, no difference was assumed between individuals and their tribes.

Assumption 625Tribal identities.
Cultures are defined by their tribal identity from which religions are derived.

Assumption 626: Racial weights. Tribal identities between cultures must be harmonized for integration towards assimilation. This will be achieved by the racial weight from the other culture on the own tribal identity.

Assumption 627: Identity politics:
Identity politics is a political approach wherein people of a particular gender, religionracesocial backgroundclass or other identifying factor develop political agendas based around one or more of these categories.

Racism is an approach in which individuals of a particular race or ethnicity are identified on the basis of alleged group characteristics projected into them.

Racism/discrimination is part of identity politics.

The first bipedal primates assumed that the appearance of individuals of a certain subspecies could be equated with their (deviating) tribal identity. Therefore, they easily confused the individual with his group based on external features.

Assumption 628Identity politics is a policy of Woke Hominids to manage the people by projecting alleged group characteristics into naïve individuals.


We descend from Homo naledi!


Homo naledi was the lesser of Homo erectus and they lived more than 2 million years alongside each other in Africa. Most likely Homo naledi hid from erectus but many times females must have been captured by erectus. And so DNA from naledi ended up in erectus, but not vice versa.

The same probably happened with Homo neanderthalensis who raped females of Homo sapiens, whose DNA is not found in neanderthalensis.




Homo erectus had a varied DNA and practiced inbreeding and outbreeding. 
So, Homo erectus was not a pure inbred population and more importantly, he
invented the soul and earthly reincarnation:




Homo naledi, on the other hand, was a pure inbreeding culture that did not believe in the soul or reincarnation, but in a kind of earthly rebirth, just like new plants grow out of the soil under the influence of the God of Darkness:




Homo erectus must have been a terrible obsession for Homo naledi and the latter developed a religion to protect their tribes through almost complete inbreeding and isolation. They also prevented their unborn fetuses from being born into the wombs of Homo erectus females:




There has probably been a variety of subspecies of Homo erectus, at least two, and the admixture with Homo naledi definitely led to Homo sapiens in a straight line. Homo naledi was a balanced inbred population (like dog breeds), which indirectly delivered its DNA to Homo sapiens, which unfortunately had a much less varied genome and thus became extremely vulnerable to inbreeding:




And because inbreeding cultures cannot survive without racism for the preservation of their DNA, Homo naledi transferred its archetypal instinct of "racism" from Australopithecus through Homo erectus to Homo sapiens as the Archetype of Racism.

Subsequently, Homo sapiens developed the modern variant of racism (identity politics) as we know racism today. But  the modern Homo sapiens variant is misleading and sometimes unethical. Today's mess comes from Marxism and postmodernism, which basically amounts to projecting alleged group characteristics onto naïf 
individuals.

The difference with Homo naledi is that the Archetype of Racism was sincere in itself and already got enough information from facial features (phenotype) to judge 
assimilation or segregation for the spread of their genotype. So, what they saw was what they got. Archetypal racism has been a sincere effort to keep the species pure on behalf of tribal identity.

The phenotype of the stranger was directly comparable to their subspecies, their tribal identity, their religion (Rebirth or Reincarnation), which identities had to match. Thus, they did not make psychological projections beyond the individual's phenotype. So, there was no sneaky modern variant of racism (see the Racism equation) that aimed at forced integration of other cultures. This deceptive process was not developed until Homo sapiens (or Homo erectus).

But indeed, Homo erectus probably already used the Master-Slave model for Homo naledi females:




It is a fluke that Dr. Lee Berger stumbled upon Homo naledi in the Rising Star Cave. Many thanks to him and his team. Lee Berger changed the paleoanthropology of Homo sapiens. Dinaledi chamber changed our understanding of human evolution forever:






Bipedal primates on the savannas:






The bipedal mutation:



Actually, there was not a single mutation, but a whole series of subsequent mutations to adapt bipedal primates to the savannas. That Period lasted from 14 million years to 7 million years ago. And from then on the first remains that indicate an upright-walking species were found:

The pelvis had changed:



The skull attached at chimpanzees posteriorly now stood erect at the body (inferiorly).




Bipeds could now easily walk 18 km in a day against chimpanzees 4 km.




So, four-legged primates were stunned to see such a weird bipad:





A further question is how did bipedal primates manage to defend themselves during 14 million years in the African wilderness? Do we really think they climbed into low savanna trees to escape felines? Felines who got up before them? No, they must have formed a bastion of individuals armed with long spears with sharp points to attack their predators aggressively. They definitely attacked, otherwise they would have died out already long ago.



Assumption 374A necessary condition for bipedality was spear defense. Bipedal primates did not exchange the forests for the savannas without this simple and effective protection against predators. Spears were not invented but arose naturally from their environment. Australopiths must have transported multiple spears tied together with ropes from knotted grasses. Knots that they did not invent, but that originated naturally and were learned to untie. First bipeds themselves invented nothing, no stone tools, but wooden tools came on their way.


The model adapted to Australopiths:

1) Australopiths broke off a branch.

2) They trimmed the side branches and leaves.
3) They stripped it from bark by rubbing on rough surface like sharp rocks.
4) They sharpened the tip of the tool against the rocks to a sharp point.
5) Or they made points with their sharp teeth like chimps can do.
6) Australopiths must have transported multiple spears tied together with ropes from knotted grasses. Knots that they did not invent, but that originated naturally and were learned to untie. 
In most cases, the Fongoli chimpanzees carried out four or more steps to manufacture spears for hunting. In all but one of the cases:

1) chimps broke off a living branch to make their tool. They would then 
2) trim the side branches and leaves. In a number of cases, chimps also 
3) trimmed the ends of the branch and 
4) stripped it of bark. Some chimps also 
5) sharpened the tip of the tool with their teeth.

Inbreeding bipads and outbreeding quadrupads

Four-legged primates (quadrupeds) such as chimpanzees are tired of walking 5 km and then need to be at home again in the forest. Therefore, they never leave their biotope and are a stable factor among the other chimpanzee tribes. At the age of 7, female chimpanzees begin to leave their tribes and roam the forests in search of their outcrossing destination in another tribe. 

But males will stay together in their tree in the male cognate line. So the effect is almost perfect outbreeding, except when a hereditary disease breaks out in the male bloodline, what never happens. Well, I'm not certain of that, because alien male DNA in females.




Bipedal hominids, however, with their seven league boots could travel 18 km a day without tiring and entire groups disappeared over the horizon, into all directions. The further they walked, the more difficult it became to exchange young females. And even 2 million years ago, there were only 26,000 bipedal primates in the world. So the chances of African Homo erectus meeting others in Shangchen were very slim:




Nevertheless bipeds managed to exchange young females:

Paranthropus robustus (2 Ma; 400cc)

A 2011 study using ratios of strontium isotopes in teeth suggested that Australopithecus africanus and P. robustus groups in southern Africa were patrilocal: females tended to settle farther from their region of birth than males did.




Aborigines 50,000 years ago:




The point is that extreme inbreeding has occurred with bipedal primates on many places resulting in a wide variation of phenotypes from the same genotype of hominids. They could interbreed, but they knew that extreme inbreeding had also led to different tribal identities. And tribal identity led to tribal religion and was the unifying power of the tribe. That's why the first bipedal primates projected their own facial features onto the faces of passing strangers to estimate their tribal identity. Of course, they couldn't speak yet to get their information in another way.




This means that the Archetype of Racism was fair and did not focus on the psychology of the individual under review. His phenotype simply had to reflect the right tribal identity, which was vital to the survival of the tribe. If they recognized themselves in the stranger, he was accepted and otherwise refused.

inbred cultures are threatened by alien genomes, and therefore perpetuate by genetic discrimination, which is, of course, another word for racism. Well, maybe the same genome but different phenotypes.

Chimpanzees have an outbreeding culture in females, but inbreeding in males. But the total effect is outbreeding. Male chimps hate males from other tribes and will kill them on their territory. But they welcome alien juvenile females for outbreeding, because quadrupeds are outcrossing cultures. And because they like fresh females.

So, many bipedal hominid cultures must have been inbred populations like Homo naledi and thus discrimination and racism arose from inbred populations. And still today discrimination and racism are primarily to be found in inbreeding cultures. Outbreeding cultures (Christianity) mix with all kinds of peoples and practice less racism.

Homo naledi has lived alongside Homo erectus for 2 million years and developed a policy to reject hominins with different DNA, which we now would call racism:




- Homo naledi was an inbreeding culture but probably mixed with Homo erectus. Very probably we descent from this combination and that's why also humans are prone to inbreeding. That is, if Homo naledi is our predecessor then also his extreme inbreeding instinct came into our genes:




- Homo naledi (2.3 Mya - 236,000 Ka; 550cc) lived along side Homo erectus (2.2 Mya - 10,000 Ka; 900cc). It is almost certain that Homo erectus has captivated females from Homo naledi, so that genes from naledi came into erectus but not the other way around. Homo erectus simply was much stronger. 

Eventually Homo naledi was overrun by Homo erectus:









And these genes later passed into Homo sapiens. This makes Homo naledi the most notable predecessor of Homo sapiens:




The same with Homo neanderthalensis who dropped his genes into Homo sapiens but not the other way around. That's because Homo sapiens males did not like female Homo neanderthalensis. Homo sapiens practiced aesthetic female breeding but Homo neanderthalensis did not:




So the DNA from Homo naledi with all hominid traits ended up in Homo erectus but that of Homo erectus likely not in Homo naledi.

- This makes comprehensible the Rebirth cult of Homo naledi:




Homo naledi tried to prevent rebirth fetuses repaired and rejuvenated with longer telomeres by the God of Darkness from ending up accidentally in female wombs of Homo erectus, which is why Homo naledi likely kept his females in camps in front of the Rising Star Cave. Well, their tribes must have been closer to the Cave than Homo erectus tribes:




- And that means Homo naledi, who inherited a multimillion-year inbreeding culture, passed this extreme inbreeding instinct through Homo erectus to Homo sapiens:




- And that was special because Homo naledi was a balanced inbred culture (see dog breeds), wherein the phenotype for all individuals in Dinaledi chamber was the same and so there must have been a lot of homozygous combinations that no longer led to life-threatening autosomal recessive disorders because that had been selected over millions of years.

- And that means that homo species that evolved from this variant of Homo erectus inherited their rather strong inbreeding instinct most likely from Homo naledi.

- And this inbreeding instinct was prone to archetypal racism, which deteriorated into human racism (identity politics).

- In deviation to the genetic monoculture of Homo naledi, however, we also see genetic diversity in Homo erectus, for example in Dmanisi Georgia:

'Traditionally, researchers have used variation among Homo fossils to define different species. But in light of these new findings, Dr Lordkipanidze and his colleagues suggest that early, various Homo fossils, with their origins in Africa, actually represent variation among members of a single, evolving lineage - most appropriately, Homo erectus.'





But Homo sapiens got a disastrous impoverished genome, with identical alleles and prone to autosomal recessive disorders. Therefore I placed the wording of the Tree of Knowledge of autosomal recessive disorders at 74,000 years ago, central in the outburst of Mount Toba on Sumatra. The genetic downfall of Homo sapiens actually was from 100,000 - 50,000 years ago.

Therefore, the following conclusion looks somewhat premature: 

https://www.sciencedaily.com/releases/2021/05/210520133722.htm

The spread of modern humans out of Africa about 80,000 years ago is an important period in human history and is often described as a genetic bottleneck. Populations moved out of Africa and into Asia and Europe. The effects of these migrations can be seen even today. Genetic diversity is lower in populations outside of Africa than in African. That Pestera Muierii 1 has high genetic diversity implies that the greatest loss of genetic diversity occurred during the last Ice Age (which ended about 10,000 years ago) instead of during the out of Africa migration.

 

Conclusion strong inbreeding and archetypal racism:

If Homo naledi lived until 235,000 years ago and Homo sapiens appeared 350,000 years ago then it is nonsense not to see that Homo naledi was a direct predecessor of Homo sapiens.

- So, the extremities of Homo sapiens and Homo naledi must be causally linked, probably through Homo erectus. There is no reason for convergent evolution for manifestations of the same species that lived so closely together in the same period. 




Saturday 10 July 2021

(405) The Racism Equation

 Basic Dimension


(405) The Racism Equation





Preface:

Racism is a natural process that arises from a sexual instinct of bipedal primates. It is clear that this process can derail in the long run. The longer it stagnates without converging into integration or assimilation, the more difficult it is to untangle its terrible sequential interactions. Ultimately, the whole process breaks down into partly integration, assimilation and segregation. It is no longer possible to analyze this mess properly afterwards. We see this, for example, in the United States. The main problem of racism is identity politics, which is the evolutionary meaning of racism. The second problem is to take no personal responsibility for life and to demand equality of outcome which ruins every society, instead of equality of opportunity which removes racism in the long run.


Assumption 621: The Archetype of Racism:
The first bipedal hominids relied primarily on inbreeding for survival. Then inbreeding became tribal identity. Much later tribal identity led to religion: The Inbreeding Cult which is still alive. The first bipeds did not die out easily from inbreeding because of their varied genome like chimpanzees. But extensive inbreeding in many places created a variety of different looking subspecies. And so, they checked passing hominids for tribal identity by looking to their outward features. In this way, 'racism' arose as a way of allowing strangers into the tribe. This archetype of racism therefore only looked at outward appearances and not at psychological characteristics projected into races or subspecies.

Assumption 622: The definition of Racism:
Racism is an approach in which individuals of a particular race or ethnicity are identified on the basis of alleged group characteristics projected onto them.

Assumption 623: The intent of Racism.
Racism tries to achieve symbolic balance between cultures, between tribal identities, bringing races or ethnicities into the cultural harmony of integration and assimilation. And of course those are almost always unpleasant corrections from both sides:





Assumption 624Outwardly features led to 'racism'. The first bipedal primates were interested in outwardly features of aliens to determine whether they belonged to their species. Then it was decided whether they should be admitted to their tribe or exiled. So, outwardly features were cues regarding tribal identity, which identities had to match. Because the first bipedal primates had a lot of genetic variation in the same species, checking facial features was a meaningful substitute for tribal identity, especially since they could not talk yet. Also, no difference was assumed between individuals and their tribes.

Assumption 625Tribal identities.
Cultures are defined by their tribal identity from which religions are derived.

Assumption 626: Racial weights. Tribal identities between cultures must be harmonized for integration towards assimilation. This will be achieved by the racial weight from the other culture on the own tribal identity.

Assumption 627: Identity politics:
Identity politics is a political approach wherein people of a particular gender, religionracesocial backgroundclass or other identifying factor develop political agendas based around one or more of these categories.

Racism is an approach in which individuals of a particular race or ethnicity are identified on the basis of alleged group characteristics projected into them.

Racism/discrimination is part of identity politics.

The first bipedal primates assumed that the appearance of individuals of a certain subspecies could be equated with their (deviating) tribal identity. Therefore, they easily confused the individual with his group based on external features.

Assumption 628Identity politics is a policy of Woke Hominids to manage the people by projecting alleged group characteristics into naïve individuals.

Ultimate goal of racism

The ultimate goal of racism is to achieve symbolic balance between cultures. To that end, the racial balance seeks to bring races or ethnicities together in cultural harmony. And of course those are almost always unpleasant corrections from both sides:

(Racism x First culture) against (Racism x Second culture) gives cultural balance

(Racism x First culture) - (Racism x Second culture) = 0 (symbolically balanced)

(R(sec) x First culture) - (R(first) x Second culture) Balanced different cultures.

This cultural balance is a snapshot on the way to integrationassimilation or segregation. As long as racial weights are used, we speak of an unstable (dis)integration process. And without these weights, the process has stabilized in either assimilation or segregation.


Cultures are defined by Tribal Identity from which religion is derived:


Racial weight Natives (a) times the Tribal Identity of immigrants:

(Ra.w(second) x Trib.Ident(first) - (Ra.w(first) x Trib.Ident(sec)  = Balanced different cultures.

Tribal identities between cultures must be harmonized for integration towards assimilation. This will be achieved by the racial weight of the other culture.


There are several effects that play a role in racism:

1: Tribal identity is protected by racism.
2: Integration usually starts with mutual racism.
3: Integration can also be enforced by one-sided racism.
4: Assimilation doesn't have to be always mutual assimilation.
5: Assimilation can be enforced by one-sided racism.
6: Assimilation can also be offered unilaterally through cultural surrender.
7: Segregation starts when racism stops.
8: Civil war starts when segregation stops.

The Racism Factor

Mutual Assimilation means corresponding tribal identities (No racism).
One sided Assimilation means partly cultural surrender (Racism possible).
- Integration means balanced by racism, without equal tribal identities.
- Segregation means no longer racism.
Civil war means no segregation any more.


Integration starts with mismatched tribal identities:

When Slave tribal identity and Master identity do not fit:

a x Slave identity = 1 x Master identity (a = Master racism)
x Slave identity = b x Master identity (b = Slave racism)
a x Slave identity = b x Master identity. (Mutual racism)

a x Slave identity = 1 x Master identity (a = Master racism)

(R(MA) x Slave identity) = (1 x Master identity). Balanced different cultures.
Slaves have no problems with Master identity.

x Slave identity = b x Master identity (b = Slave racism)

(1 x Slave identity) = (R(Sl) x Master identity). Balanced different cultures.
Master has no no problems with Slave identity.

a x Slave identity = b x Master identity. (Mutual racism)

(R(MA) x Slave identity) = (R(SL) x Master identity). Balanced different cultures.
Both parties have problems with the other culture.


Assimilation means no racial weights applied upon the other party.

Mutual assimilation means matching tribal identities:

Then the Racism factor is 1 at both sides:

1 x Slave identity = 1 x Master identity.
      Slave identity = Master identity.

Master and slave tribal identity match when RF = 1 for both sides:
(1 x) Slave identity corresponds to (1 x) Master identity, (No racism, 
assimilation achieved).

Assimilation can also be enforced by one-sided racism:

Integration process towards assimilation:

a x Slave identity = 1 x Master identity(Balanced one sided racism: a = Master racism)
x Slave identity = b x Master identity, (Balanced one sided racism: b = Slave racism)
a x Slave identity = b x Master identity. (Balanced by mutual racism)



Segregation means no racial weights applied upon the other party.

Segregation also means not matching tribal identities:

Then the Racism Factor is 1 on both sides, by definition for this inequality:

1 x Slave identit 1 x Master identity.
      Slave identity  Master identity.

Master and slave tribal identity don't match with segregation.




BASIC MODELS OF RACISM


There are two basic models of racism in the evolution:


1: The Native-Immigrant Model (Mod 1:NI)

In the Native-Immigrant model different races or ethnicities compete for the same land. This model follows a mutual racist-racist model, called a sadist-sadist relationship
The ultimate result of this armed peace might be the integration of groups towards assimilation:

Mutual racial integration process:

a x Immigrant Identity (II) = b x Native Identity (NI) (Balanced by mutual racism)

(R(NI) x Immigrant Identity) = (R(II) x Native Identity). Balanced different cultures.

Both parties have problems with the other culture.

                                                                  ------------

- The evolutionary goal of racism is to manage conflict on an individual level to prevent intergroup civil wars:





Assimilation is difficult but not impossible in the Native-Immigrant model (Mod 1:NI) and is dependent on the similarity between races or ethnicities.

- Through assimilation, one's own identity is integrated into the new combined identity, which can be unattractive for parties. Therefore, assimilation is more likely for individuals living among members of the other group than for populations as a whole. However, forced mixing at the individual level nearly always leads to severe racism and discrimination. And deliberate merging of whole races and ethnicities is disastrous, where crossbreeding can cause major identity problems. And the very prevention of the demise of tribal identity is exactly why 'racism' arose.

Integration may eventually be possible between races and ethnicities in (Mod 1:NI)
Integration involves adherence to the laws of the country, but retaining one's own culture. Integration seems the highest attainable way of living together with fairly different races or ethnicities. 

- Without integration, parallel societies will develop where segregation can become a breeding ground for racial unrest and ultimately civil war.

- The evolutionary goal of racism is to manage conflict on an individual level to prevent intergroup civil wars. This goal is already achieved with parallel societies if they are stable in nature. 


2: The Master-Slave Model (Mod 2:MS)


The Master-Slave model shows a sado-masochistic relationship between master and slave. In this, the slave race or ethnicity is incapable of defending itself against the master. It is the racist-antiracist model. This model always falls apart eventually.





Further, there are two non specific general models of racism:


3: The Cultural Segregation Model (Mod 3:CS)

The Cultural Segregation model can be a combination of the Master-Slave model and the Native-Immigrant model after slaves became free. In this combined model, slaves do not integrate further into the master culture after liberation. 

Slave and Master remain functionally fixed in their former sado-masochistic relationship from (Mod 2:MS), which was expected to evolve into the general sadist-sadist mode of (Mod 1:NI). But it failed. This process possibly stalls in disintegration before segregation:

Segregation means no racial weights applied upon the other party.

Segregation means not matching tribal identities:

Then the Racism Factor is 1 on both sides, by definition for this inequality:


1 x Slave identit 1 x Master identity.
      Slave identity  Master identity.

Master and slave tribal identity don't match with segregation.





Another way of looking at it is that the former sado-masochistic relationship from (Mod 2:MS) evolves in mutual symbiosis in the Cultural Integration model  (Mod 4:CI)But this model will eventually disappear into the Mixed Race variant:


4: The Cultural Integration Model (Mod 4:CI)

(Mod 4:CI) can be the follow up model of (Mod 1:NI), but not easily of (Mod 2:MS)unless the functional fixed relationship from (Mod 2:MS) becomes the satisfying  cultural equation for integration between Master and Slave culture, which ultimately could evolve into assimilation, which is rather doubtful:






Mutual symbiosis by racism  (Integration):

a x Immigrant identity (II) = b x Native identity NI) (Balanced by mutual racism)

(R(NI) x Immigrant identity) = (R(II) x Native identity). Balanced different cultures.
Both parties have problems with the other culture. But eventually assimilation could be achieved. 

But in the case of (Mod 2:MS) races will eventually be completely absorbed into the Mixed Race in a few thousand years.

                                                                  ------------

Still another way of looking at it is that the former sado-masochistic relationship from (Mod 2:MS) evolves into mutual symbiosis by forced one sided 'assimilation' into the Master culture of (Mod 1:NI):






Assimilation can also be enforced by one-sided racism:

a x Slave identity = 1 x Master identity. (Balanced one sided racism: a = Master racism)
(R(MA) x Slave identity) = (1 x Master identity). Culturally balanced currently in integration

The next step could be that slaves no longer have problems with the master identity and both transition into assimilationIn which case the situation removes to the Cultural Integration Model (Mod 4:CI). But without racial mixing, this is a very unstable solution, just like (Mod 2:MS). Well, that is, with racial mixing, the mess will be complete. So, what is the effect of racial mixing, that is the question. We try a screenplay.

General rule of racism: The only realistic possibility in the Cultural Integration Model (Mod 4:CI) is integration while preserving mutual racism at the individual level to avoid clashes between races or ethnicities. Thus, assimilation is questionable.

But it is more likely that 3 racial or ethnic groups arise from (Mod 2:MS), which means that a Mixed Race (MR) has to fulfill a bridging function to integration. If not, parallel societies may still arise in the Cultural Segregation Model (Mod 3:CS).


Adding the Mixed Race (MR) to the equation:

Racial Interactions = aMA + bSL + cMR + dMASL + eMAMR +fSLMR + gMASLMR

The Master-Slave descendants:

The Mixed Race (MR) might enter a malicious symbiosis with the gang (GA):

The Mixed Race is stunned and disappointed by the adaptation of former slaves (SL) to the Master culture (MA) and will not accept this 'docile' attitude. Although this
functional fixed adaptation from former slaves to the Master culture apparently benefits both cultures and could therefore be most practically continued, this looks unpalatable to the newly developed cultural identity of the Mixed Race (MR), because they naturally want to be on an equal footing with the Master population. As a result, they are annoyed by the benevolent attitude of former slaves towards former Masters, and propagate peaceful anti-racism, which seems the real driving force behind their movement:






That means peaceful anti-racism may be sincerely meant as core ideology of the frustrated Mixed Race.

But there is a specific Predator Model in racism:

5: The Insincere Anti-Racism Model (Mod 5: IAR)

The Mixed Race (MR) lost tribal identity and can be manipulated into the wrong direction (segregation) by a Political Gang (GA):

Racial Interactions = aMA + bSL + cMR+ dGA


Combinations:

A B C D
AB AC AD BC BD CD
ABC ABD ACD BCD
ABCD


5: The Insincere Anti-Racism Model (Mod 5: IAR)

The Insincere Anti-Racism model is nested in the general Native-Immigrant model (Mod 1:NI). In this model (Mod 5: IAR), there is a more or less undefined political actor (GA), which takes the lead while invoking systemic anti-racism as ideology and confirming former slaves (SL) and Mixed Race (MR) in the injustice that has been done to them, and fair enough, but at the same time inciting the public into counter-racism through outright aggression against the former Master race or ethnicity (MA). This is not peaceful anti-racism, but malicious and highly aggressive racism, which wouldn't be a problem if it was frankly spoken.

And that's at odds with the so called "anti-racism" of the core ideology of the Gang (GA). This is not a fruitful path to integration, if that was the intention. But then, what is their intention? That's the question.





Many times in the evolution tensions between races or ethnicities have been hijacked by political gangs that took advantage of a hopeless stalemate between parties by 
expulsion or massacre of one of the parties. So, it is not especially the Master-Slave model (Mod 2:MS), which is the victim of external powers, but any hopeless situation can seduce a third party to incite civil war.

Well, racism-racism is exactly where (Mod 1:NI) is for, so counter-racism is not bad here in principle, but certainly by honestly informing the people that they will be provoked into the right direction of counter-racism with looting and arson under the heading of anti-racism. That would be ethical and sincere. 

And it must be said (Mod 1:NI) is generally intended to achieve integration and better not to segregate. "Anti-racism" from pushing gangs thus abuses the functional fixedness of the former sado-masochistic relationship in (Mod 2:MS)which has since evolved back into a sadist-sadist environment through the liberation of the slaves (Mod 1:NI)

Thus, "anti-racism" (Mod 5: IAR) interferes with the functional fixed racist-antiracist relationship from (Mod 2:MS) nested in the racist-racist model (Mod 1:NI). Which relationship converges in a kind of (one-way) assimilation into the Master culture.

"Anti-racism" of (Mod 5: IAR) is therefore in parasitic symbiosis with the racist-racist model of (Mod 1:NI). The aim of this kind of anti-racism is to claim endless penance for the past and at the same time to aggressively demand more and more privileges without consideration. In effect, citizens are being held hostage by this misunderstood external actor. It must be emphasized that there is of course also genuine anti-racism.

So, insincere anti-racism is initiated by an outside party (GA) with an interest in breaking the status quo, where natural two sided integration is not obvious anymore. This because slaves (SL) already extradited their cultural identity to the Master race (MA), which situation is unsustainable in evolution and soon will be torpedoed by the Mixed Race (MR).
Assimilation by one-sided racism:

a x Slave identity = 1 x Master identity. (Balanced one sided racism: a = Master racism)
(R(MA) x Slave identity) = (1 x Master identity). Culturally balanced currently in integration

 

Gang is breaking the status quo:

Where normally in the evolution racism works to reconcile cultures, now the gang (GA) is violently accusing the Master culture (MA) of incompatible immorality

The gang is empowered by looting and arson, misinforming former Slaves (SL) and Mixed Race (MR) about its evil nature.

Well, it is complicated and somewhere they maybe right but that does not matter. What matters is their insincerity to all parties. Their aim is to stall the integration process before working on to segregation or worse civil war. This all under the misleading systemic racism from "anti-racism". 
Systematic racism is just a tool to arrive at wealth and prosperity, which is the core of the ideology. But systemic racism is part of the ideology itself. Nazi Germany was a systemic racist ideology to eliminate other races or ethnicities. Political gangs as referred to in this article have officially anti-racism as their core ideology, which must be redefined as malignant racism with potential effect of extinction of the other race. This ultimate conclusion is justified because their core ideology is deliberately misleading, so that any sincerity can be questioned.

Resume:

But as said before, Model (Mod 2:MS) could have found some genuine assimilation of the former slave culture into the master culture. Then the real meaning of (Mod 5: IAR) could only be to disrupt assimilation in (Mod 4:CI) and achieve segregation and ultimately civil war. This by using the Mixed Race (MR) as a lever.

And in principle counter-racism would be no problem in (Mod 1:NI) if former slaves (SL) and Mixed Race (MR) understood the real intention. However, the intention looks to worsen the relationship from Cultural Segregation (Mod 3:CS) to (Mod 5: IAR) by pretending to aim at integration from (Mod 4:CI)

So, (Mod 5: IAR) could intend to disrupt 'docile' assimilation in (Mod 4:CI) and achieve segregation and ultimately civil war. In any case, it is risky to drag a group into an adventure that the majority of former slaves apparently does not aspire to.

The bottom line is that the newly created Mixed Race (MR) from former slaves (SL) and masters (MA) actually facilitates the gang (GA) and takes great responsibility for it. And they can't have everything in life, but they definitely can destroy everything of value:








Discussion:



Technically, a species is a population or groups of populations that can potentially interbreed freely within and among themselves. Subspecieson the other hand, are subgroups within a species that have different traits and are defined by scientists

https://askabiologist.asu.edu/questions/human-races

What’s the difference between race and subspecies?

A long time ago, the words race and subspecies were used to mean the same thing in biology. This was before we knew how much or how little genes could differ between animals. Now we only use subspecies to refer to living things that aren’t human. We only use race when we talk about humans. We often try to group humans by race based on how they look. While humans may look different on the outside, our DNA looks very similar. 

 So, gorillas are a different species than hominids.

Assumption 240: The development of racism.

1: In the animal world groups accept only members of the same kind so they can propagate. Hence, a group of gorillas will not accept a female chimp. This is discrimination between species. Later in the evolution, a different form of discrimination emerged, but now as discrimination within species, called racism in case of humans.
(Chimps developed a protein to ward off gorilla sperm, which protein now makes humans vulnerable for red meat.)
Humans deny what the first bipedal primates already knew. Outward features reveal the group from which the individual comes, which was equivalent to tribal identity for the first hominids 14 million years ago.

The first hominids of our species looked like subspecies by extreme inbreeding over millions of years. But they did not die out easily, because they had abundance genetic variation like chimpanzees to prevent autosomal recessive disorders:




So their outward appearance was very different and bipedal primates had to determine from which tribe an individual was and thus to estimate tribal identity, which much later led to 'religion'.

Note that tribal identity doesn't necessarily mean individual identity, but outward similarity was the best bet for people who couldn't speak yet.

So, 'racism' or what we would call it, prevented clashes between whole tribes on the same ground by preventing individual strangers from entering the tribal area:




Today, racism still works quite well to force groups into integrationassimilation, or segregation. It's the same, identical mechanism. And this ingroup/outgroup decision rule has been applied to individuals for 14 million years to prevent tribal conflicts that would otherwise have destroyed entire subspecies.

In the evolution nobody bothered about the individual and all were measured along identity politics.

So racism still functions adequately as an  ancient bipedal primate instinct. But it is unsuitable for judging individuals, as they may differ from their race or ethnicity. Identity politics has therefore increasingly become an improper racist instrumentUnfortunately, not everyone understood that.

So, the instinct of racism still works quite well to avoid clashes between tribes at the expense of the well-being and just assessment of the individual.

We also know that racism is a latent instinct, which must be genetically turned on. The rationale for activating racism seems to be specific individual behavior that appears to be characteristic of his race or ethnicity, thereby activating the gene. And now racism really gets complicated, because then it might still be functional in the evolution, while it is seen unethical in our era. And please, again, be fair and don't shoot the messenger.

Then the question becomes: can races and ethnicities coexist on the same ground without this abhorred racism? I'm not kidding, it's a real question. And if you think this must be entirely possible, then you're probably pointing to integration and assimilation. But that's just circular reasoning because you have to prove first that racism didn't accomplish that, which you can't.

And then the ultimate conclusion could be: without racism different cultural identities cannot united on which races or ethnicities would segregate or worse...

Could racism be the hard lesson from the evolution that we stubbornly don't want to see anymore? And are we confusing same DNA between races with same cultures, the same cultural identities? And have we forgotten that same DNA can be disproportionately selected by inbred cultures over millions of years? So that the composition of races and ethnicities changes over time? Homo naledi was probably a fairly closed and remarkably balanced inbreeding culture for 2.3 million years. 

Are we perhaps reshaping reality to our contemporary hedonistic desires in which everything must be linked to pleasure? Then the call for anti-racism could develop into
segregation and ultimately into civil war.

Racism actually aims at culture, at tribal identity, and not at race in particular, which is only an observable intermediary cue and that's what we can learn from the evolution. With all our intellectual development we are on the wrong track, while first bipedal primates were right: cultural identity is tribal identity which leads to religion. Our second mistake is that we have no religion if we do not believe in God anymore. If only life could be that simple...